Massage is an important part of the Indian culture. It figures in almost every stage of life of an individual in India, especially because it has its roots in Ayurveda, India ’s ancient science of medicine. As one of the Ayurvedic methods, massage has been used for about four thousand years to improve the health and treat different kinds of illnesses. No wonder thousands of people around the world were encouraged to learn Indian massage.
Indian massage falls under the Panchakarma aspect of Ayurveda. Panchakarma consists of five therapeutic treatments, all of which are aimed at purifying and relieving the body of toxic elements. Massage does this by working on two levels—the mental and the physical aspects of an individual.
The rubbing and pressure exerted on one’s body result in heightened blood circulation and bodily warmth. These then improve the lymphatic system and clear the blood vessels of accumulating clogs, giving the body systems a more efficient functioning. It also increases the flow of certain hormones in the body that promotes growth. And as the body is massaged, the individual gets an overall feeling of tensions getting eased, of relaxation of the physique that extends to the mental aspect or psyche of the individual.
Though massage does not have a hundred percent guarantee on its healing powers, it complements other medical methods in treating illnesses and thus hastens healing. It also helps ease pain. But for you to be able to do massage properly, you should have knowledge on the different pressure or marma points in the human body. Massage may often start on the head or on the feet. That’s because different portions of the head and foot are sort of connected with the other parts of the body.
Pain at the back of the head and of the areas near the temples, for example, may indicate urinary infection and kidney problems. Soreness of the eyeball may indicate over acidity, while pain of the eye sockets may be a symptom of gastritis. With the parts of body being connected to each other, massage therapy can thus be used to treat or ease the pain due to arthritis, tension, back pain, high and low blood pressure, insomnia, rheumatism, and cramps.
Aside from healing and pain relief, massage is also used as an important ritual in Indian culture. Women that have just given birth are given massage daily for 40 days after giving birth. Couples that will be married are required to undergo massage therapy before the wedding ceremony. Couples are massaged with oils so they would be relaxed and look good as well as have the strength and stamina they need.
Oils are always used in Indian massage. Aside from the fact that they lessen friction and make massaging easier, they also contribute a calming effect and soothe dryness of the skin. Massage oils often used are made from sesame, mustard, jasmine, jojoba, wheat germ, and almond.
Knowing all these benefits of Indian massage, you need not ask why for thousands of years, Ayurvedic massage has been practiced by Indians and passed on from generation to generation. Now why don’t you start experiencing it for yourself and eventually learn Indian massage, so you can share it with your family and friends? That way, you won’t just be able to improve the health of the ones you love. You also get to bond and strengthen your relationships.
Love and Learn Indian Sexual Techniques
To learn Indian sexual techniques from love manuals such as the Kama Sutra and Ananga-Ranga, is not merely for the pursuit of satisfying earthly desires. It was specifically written to provide a set of instructions for married couples that any separation may be prevented. The instructions include tips, suggestions and advices on how to handle a number of problems that a husband and wife may encounter.
At the conclusion of Ananga-Ranga or State of the Bodiless One, Kalyana Malla, who holds a very unsentimental perspective of the human relationship, says this:
“There is no doubt about it. Satiety is the result of monotony. This boredom is often what leads other couples to believe their sex life is not so great. Often, the result is less bonding, which is why some couples find themselves at a loss as to how to bring back the magic, the heat, into their lives.”
The Ananga-Ranga, one of the great examples of Indian erotic literature, urges couples to try out varying sex positions, to employ sexual techniques that basically bring the fervor and passion back into their sex life. There are a number of basic positions and variations that couples can pick from, from the very tame and virginal to the scandalous and challenging. The Ananga-Ranga is not the only book couples can consult.
The classical Kama Sutra, another one of the love manuals of the Middle Ages, along with the book Koka Shastra (and of course, the Ananga-Ranga) is still very well received today. There are numerous love texts and books of pleasure that urge the reader to learn a wealth of information focused not only on making love but also on how to prepare oneself for loving another person, physically and mentally.
The Ananga-Ranga has chapters on how to deal with body problems such as body odor or smelly armpits or awful breath so that such troubles don’t come between a husband and wife. Other chapters deal with charms, simple spells, are you compatible or not sexually and yes, ways on how to seduce the opposite sex. Sexual attraction is crucial. Most books on love mention that if the beloved fails to ignite the lover’s passion, if the lover is not aroused, if he does not burn with desire for the beloved, then the marriage is doomed.
Foreplay is also a vital section and given ample coverage in most books. Husband and wife must be prepared. Making love does not start when the pumping does. It starts when the first kiss is given, with first brush of the hand or kiss on the neck.
The reigning concept is that making love must not merely engage a couple’s “house of love” or “pleasure stem” but their hearts and minds as well. There must be more than the physical, must be more than the urge to consummate the act.
But the fire, the attraction, the heat must stay with them. It is this heat, this passion, this fervor, that allows them to react in the same breathless wonder to the beloved. Every time, each time, a glimpse of the beloved is all the lover needs and the pattern of his heartbeat alters, it skips, quickens with desire. Even after ten years of marriage, even after a lifetime, even when their steps grow slow and measured with age, it is the same reaction, the same wonder and surprise, the same need.
This is making love with all of one’s senses. This is what brings the sexual act alive. It’s what all the books of pleasure say, in the end. It’s what they all agree on.
After you learn Indian sexual techniques and reading tips, suggestions and rules, what you arrive at in the end is the most important instruction, the primary one, the instruction to which all other instruction is mere preparation. No matter how wonderful a love manual can be, all are secondary to but one instruction: love.
At the conclusion of Ananga-Ranga or State of the Bodiless One, Kalyana Malla, who holds a very unsentimental perspective of the human relationship, says this:
“There is no doubt about it. Satiety is the result of monotony. This boredom is often what leads other couples to believe their sex life is not so great. Often, the result is less bonding, which is why some couples find themselves at a loss as to how to bring back the magic, the heat, into their lives.”
The Ananga-Ranga, one of the great examples of Indian erotic literature, urges couples to try out varying sex positions, to employ sexual techniques that basically bring the fervor and passion back into their sex life. There are a number of basic positions and variations that couples can pick from, from the very tame and virginal to the scandalous and challenging. The Ananga-Ranga is not the only book couples can consult.
The classical Kama Sutra, another one of the love manuals of the Middle Ages, along with the book Koka Shastra (and of course, the Ananga-Ranga) is still very well received today. There are numerous love texts and books of pleasure that urge the reader to learn a wealth of information focused not only on making love but also on how to prepare oneself for loving another person, physically and mentally.
The Ananga-Ranga has chapters on how to deal with body problems such as body odor or smelly armpits or awful breath so that such troubles don’t come between a husband and wife. Other chapters deal with charms, simple spells, are you compatible or not sexually and yes, ways on how to seduce the opposite sex. Sexual attraction is crucial. Most books on love mention that if the beloved fails to ignite the lover’s passion, if the lover is not aroused, if he does not burn with desire for the beloved, then the marriage is doomed.
Foreplay is also a vital section and given ample coverage in most books. Husband and wife must be prepared. Making love does not start when the pumping does. It starts when the first kiss is given, with first brush of the hand or kiss on the neck.
The reigning concept is that making love must not merely engage a couple’s “house of love” or “pleasure stem” but their hearts and minds as well. There must be more than the physical, must be more than the urge to consummate the act.
But the fire, the attraction, the heat must stay with them. It is this heat, this passion, this fervor, that allows them to react in the same breathless wonder to the beloved. Every time, each time, a glimpse of the beloved is all the lover needs and the pattern of his heartbeat alters, it skips, quickens with desire. Even after ten years of marriage, even after a lifetime, even when their steps grow slow and measured with age, it is the same reaction, the same wonder and surprise, the same need.
This is making love with all of one’s senses. This is what brings the sexual act alive. It’s what all the books of pleasure say, in the end. It’s what they all agree on.
After you learn Indian sexual techniques and reading tips, suggestions and rules, what you arrive at in the end is the most important instruction, the primary one, the instruction to which all other instruction is mere preparation. No matter how wonderful a love manual can be, all are secondary to but one instruction: love.
Learn The Ways Of Indian Sport
Communication with one another is highly important for the success of the group, association, or any institution. There are different sets of languages that are used in order to chain links that may hinder development and growth. It does not have to be spoken or written because even signs can readily and reliably relay the message to a co-worker, colleague, or team mate. Sporting events are one of the many avenues in which solidarity and togetherness is exercised and emphasized. Let’s take a brief time and take off to start learning the Indian ways via sport.
The words mouthed away by your Indian counterpart may give you a hard time to comprehend but you can surely reach out by identifying to activities that you each of you have in common. It has proven time and again that sporting events particularly the Olympics have been a means for nations to bridge gaps brought about by the language barrier. Here are some of the commonly played sports in the Indian area, take a close look.
There are five sports that are constantly driving enthusiasts crazy within the vast land masses of India. These are cricket, field hockey, lawn tennis, golf, and football. Field hockey has been recognized as the country’s national sporting event but it is being outplayed by cricket in terms of popularity in game play.
Cricket has made a mark in the hearts of Indian players and fans. It has also been utilized by the nation in order to gain respect and recognition around the world. India catapulted into the top ranks of cricket by bagging the first and only Cricket World Championship in 1985 behind the heroics of Sunil Gavaskar.
It also captured the 1983 Cricket World Cup under the close watch of Kapil Dev then in the 2003 World Cup its team which was powered by Sourav Ganguly came up with the runner-up trophy. The country has fielded great players in the likes of Rahul Dravid and Sachin Tendulkar, and national team mainstays such as Sourav Ganguly, Sunil Gavaskar, and Kapil Dev.
India used to be a force to reckon with before its sub par world ranking of eighth in the game of field hockey. This sport which is tagged as the country’s national game has given Indian constituent something to be proud of. They dominated the field hockey scene in the Olympics and ended up with eight gold medals. They also figured second in the 1973 World Cup and then went on to capture the championship two years after.
Golf is a rising sport in the Indian circles. It has been embraced by families who belong to the upper class of the society. At present, the globally recognized Indian golfer is Jeev Milkha Singh. He has won for himself numerous titles such as three from the European Tour, six from the Asian Tour, and four during his ventures in the Japan Golf Tour. He is currently ranked thirty six globally.
The city folks of India enjoy the adrenaline pumping and hard hitting sport of lawn tennis. Leander Paes and Mahesh Bhupathi have been a dynamic duo that has claimed a lot of Men’s Doubles and Mixed Doubles Grand Slam Titles. The young Yuki Bhambri is hailed as the present Australian Open champion in the juniors division; on the other hand the Indian ladies take pride with Sania Mirza’s feat of winning the WTA title.
Learning the ways of a foreign country such as that of the Indians is not only done through religion and politics. Sporting events can also be a key to arrive at a better understanding,
The words mouthed away by your Indian counterpart may give you a hard time to comprehend but you can surely reach out by identifying to activities that you each of you have in common. It has proven time and again that sporting events particularly the Olympics have been a means for nations to bridge gaps brought about by the language barrier. Here are some of the commonly played sports in the Indian area, take a close look.
There are five sports that are constantly driving enthusiasts crazy within the vast land masses of India. These are cricket, field hockey, lawn tennis, golf, and football. Field hockey has been recognized as the country’s national sporting event but it is being outplayed by cricket in terms of popularity in game play.
Cricket has made a mark in the hearts of Indian players and fans. It has also been utilized by the nation in order to gain respect and recognition around the world. India catapulted into the top ranks of cricket by bagging the first and only Cricket World Championship in 1985 behind the heroics of Sunil Gavaskar.
It also captured the 1983 Cricket World Cup under the close watch of Kapil Dev then in the 2003 World Cup its team which was powered by Sourav Ganguly came up with the runner-up trophy. The country has fielded great players in the likes of Rahul Dravid and Sachin Tendulkar, and national team mainstays such as Sourav Ganguly, Sunil Gavaskar, and Kapil Dev.
India used to be a force to reckon with before its sub par world ranking of eighth in the game of field hockey. This sport which is tagged as the country’s national game has given Indian constituent something to be proud of. They dominated the field hockey scene in the Olympics and ended up with eight gold medals. They also figured second in the 1973 World Cup and then went on to capture the championship two years after.
Golf is a rising sport in the Indian circles. It has been embraced by families who belong to the upper class of the society. At present, the globally recognized Indian golfer is Jeev Milkha Singh. He has won for himself numerous titles such as three from the European Tour, six from the Asian Tour, and four during his ventures in the Japan Golf Tour. He is currently ranked thirty six globally.
The city folks of India enjoy the adrenaline pumping and hard hitting sport of lawn tennis. Leander Paes and Mahesh Bhupathi have been a dynamic duo that has claimed a lot of Men’s Doubles and Mixed Doubles Grand Slam Titles. The young Yuki Bhambri is hailed as the present Australian Open champion in the juniors division; on the other hand the Indian ladies take pride with Sania Mirza’s feat of winning the WTA title.
Learning the ways of a foreign country such as that of the Indians is not only done through religion and politics. Sporting events can also be a key to arrive at a better understanding,
Learn The Seeds Of Indian Language
Language is an important aspect of communication. It is used in order to give clear cut meanings to the thoughts and emotions of an individual, group, community, and more importantly a nation or country, the language spoken by a certain country is essential in giving it a unique and distinct identity among its peers. It is also the one thing that binds the people of the nation toward solidarity and unity in order to maintain peace, order, respect, and love. With this in mind let us venture into the Indian circles and learn how the seeds of its language came about.
The language formulated by India all these years is one true testament of the country’s diversity. The spoken communication of the Indians comes from various forms and families in linguistics. The two dominant linguistic families include, first the Indo-European languages or the Indo-Aryan which is utilized by around seventy percent of Indians across the world and, second the Dravidian languages which are used by about twenty two percent of the people from India. Other forms of Indian language are the Tibeto-Burman and Austro-Asiatic.
Now let’s talk about a little bit of history. The languages commonly employed in the northern regions of India which is associated with the Indo-European family are actually variants and are evolved forms of the ancient Indo-Aryan such as Sanskrit. This process can also be connected with two language families such as the Apabhramsa and Middle Indo-Aryan Prakrit which were prevalent during the middle ages.
There is a common understanding that around A.D. 1000 the modern languages that were commonly present in north India came into the picture. These were the Hindi, Saraiki, Sindhi, Oriya, Punjabi, Gujarati, and Marathi. A Persian background has been identified as an influence on the formulation of the Hindi or Urdu language.
The Indian census has a different method of distinguishing the terms dialect and language. Basically it employs the use of mother tongue in place of dialect. In its method, mother tongues are readily grouped into each language where they officially belong. Actually in terms of linguistic norms mother tongues can be tagged as languages. One proof is that there are almost millions of mother tongues which are considered to be under the main language which is Hindi.
A census done in 2001 which is said to the most recent in the country shows that there are twenty nine languages having one million native users, sixty of the country’s languages have about a hundred thousand, and one hundred twenty two having native speakers reaching to ten thousands. At present the national government has recognized twenty two languages as having the official accreditation of languages of the 8th schedule. Political processes are used in order to determine if a language can be given such status.
According to Article 343, the officially recognized language of the Indian Republic is Hindi and that English can be utilized to serve purposes of official nature. Nevertheless the country’s government has made it clear to push through with efforts of boosting Hindi’s scope and network for official relevance on a steady and gradual pace. States across the country are given the chance to legally put up their own official languages which is solely based on the demographics of their linguistics. Examples of these states are Jammu and Kashmir which uses Kashmiri and Karnataka which has Kannada for its official language.
The Indian language along with its culture is very diverse but if you put your mind and heart into it you can surely learn in a very easing and enjoying manner.
The language formulated by India all these years is one true testament of the country’s diversity. The spoken communication of the Indians comes from various forms and families in linguistics. The two dominant linguistic families include, first the Indo-European languages or the Indo-Aryan which is utilized by around seventy percent of Indians across the world and, second the Dravidian languages which are used by about twenty two percent of the people from India. Other forms of Indian language are the Tibeto-Burman and Austro-Asiatic.
Now let’s talk about a little bit of history. The languages commonly employed in the northern regions of India which is associated with the Indo-European family are actually variants and are evolved forms of the ancient Indo-Aryan such as Sanskrit. This process can also be connected with two language families such as the Apabhramsa and Middle Indo-Aryan Prakrit which were prevalent during the middle ages.
There is a common understanding that around A.D. 1000 the modern languages that were commonly present in north India came into the picture. These were the Hindi, Saraiki, Sindhi, Oriya, Punjabi, Gujarati, and Marathi. A Persian background has been identified as an influence on the formulation of the Hindi or Urdu language.
The Indian census has a different method of distinguishing the terms dialect and language. Basically it employs the use of mother tongue in place of dialect. In its method, mother tongues are readily grouped into each language where they officially belong. Actually in terms of linguistic norms mother tongues can be tagged as languages. One proof is that there are almost millions of mother tongues which are considered to be under the main language which is Hindi.
A census done in 2001 which is said to the most recent in the country shows that there are twenty nine languages having one million native users, sixty of the country’s languages have about a hundred thousand, and one hundred twenty two having native speakers reaching to ten thousands. At present the national government has recognized twenty two languages as having the official accreditation of languages of the 8th schedule. Political processes are used in order to determine if a language can be given such status.
According to Article 343, the officially recognized language of the Indian Republic is Hindi and that English can be utilized to serve purposes of official nature. Nevertheless the country’s government has made it clear to push through with efforts of boosting Hindi’s scope and network for official relevance on a steady and gradual pace. States across the country are given the chance to legally put up their own official languages which is solely based on the demographics of their linguistics. Examples of these states are Jammu and Kashmir which uses Kashmiri and Karnataka which has Kannada for its official language.
The Indian language along with its culture is very diverse but if you put your mind and heart into it you can surely learn in a very easing and enjoying manner.
Learn The Indian Culture
Communication has always been proven as an effective way of bonding people together. It doesn’t matter what sort of differences exist as long as effective communication is taking place smooth flow of life is assured. Through the years the different forms of communication have evolved giving birth to a wide array of national languages across the globe. The Indian languages have been considered as part of the ancient forms. Let’s take some time off for Indian learning through its rich culture and heritage.
Languages are the ones only utilized to communicate effectively with different races. One very important thing to keep in mind is that in order to thrive around proud people such as the Indians you must make it a point to know some bit and blitz about their culture. Syncretism and cultural pluralism dominantly shapes the identity of the Indian culture.
Through the years of its existence the nation has been steadily maintaining a tight grasp on well-preserved traditions and beliefs while showing remarkable flexibility on acceptance of the changing aspects of the world. And at present the Indian society is still founded on the strict bonds of the caste system.
Family values are highly treasures within the Indian community. Nowadays more and more of the nuclear families are seen within homes across the land whilst maintaining a standard of patriarchal dominance within the households. Arranged are still prevalent in the present generation. Parents and respected family members take charge but still giving the bride and groom knowledge about their soon-to-be spouse. Matrimonial beliefs are still highly regarded and the practice of child marriage is still ongoing wherein fifty percent of the female population marry before reaching the legalized age which is eighteen.
Herbs and spices give the Indian style of cooking its texture and aroma. There has been well documentation of the diverse forms of food preparation which is rooted from highly sophisticated regional techniques across the land. Rice and wheat are common mainstays during mealtime. The Indian cuisine is famous for that hot factor due to the fact that the country is well-known for its association with black and chilli pepper.
The constituents of India love festivities and make it a point to dress up in their best forms. Garments and clothing are highly influenced by the climate of the region. Styles that are commonly seen in the Indian fashion include the sari for women and the dhoti or lungi for the guys. The festivals within the country follow a religious pattern regardless of the creed and the caste. Some of the festivities are Ugadi, Holi, Onam, Durga Puja, and Vaisakhi.
Classical is the dominantly existing form of music in the nation. Two genres are widely followed which are the Hindustani in the northern ranks of India and Carnatic which is basically rooted in the traditionally inspired folk music within the regions of the South. Dances are also in their folk and classical figures which include the likes of bhangra of the Punjab and the bihu of Assam.
Architecture is the best mirror of the diversity in Indian culture. There are landmarks within its confines that are highly acknowledged in a world-class level. One vey notable form of Indian architecture is the Taj Mahal. The Mughal Architecture and that of South India have showcased wide arrays of methods and techniques depicting local ways mixed with foreign principles.
Learning Indian through the books of its culture gives you a once in a lifetime opportunity of learning within the company of a people that has survived the vast ages of time.
Languages are the ones only utilized to communicate effectively with different races. One very important thing to keep in mind is that in order to thrive around proud people such as the Indians you must make it a point to know some bit and blitz about their culture. Syncretism and cultural pluralism dominantly shapes the identity of the Indian culture.
Through the years of its existence the nation has been steadily maintaining a tight grasp on well-preserved traditions and beliefs while showing remarkable flexibility on acceptance of the changing aspects of the world. And at present the Indian society is still founded on the strict bonds of the caste system.
Family values are highly treasures within the Indian community. Nowadays more and more of the nuclear families are seen within homes across the land whilst maintaining a standard of patriarchal dominance within the households. Arranged are still prevalent in the present generation. Parents and respected family members take charge but still giving the bride and groom knowledge about their soon-to-be spouse. Matrimonial beliefs are still highly regarded and the practice of child marriage is still ongoing wherein fifty percent of the female population marry before reaching the legalized age which is eighteen.
Herbs and spices give the Indian style of cooking its texture and aroma. There has been well documentation of the diverse forms of food preparation which is rooted from highly sophisticated regional techniques across the land. Rice and wheat are common mainstays during mealtime. The Indian cuisine is famous for that hot factor due to the fact that the country is well-known for its association with black and chilli pepper.
The constituents of India love festivities and make it a point to dress up in their best forms. Garments and clothing are highly influenced by the climate of the region. Styles that are commonly seen in the Indian fashion include the sari for women and the dhoti or lungi for the guys. The festivals within the country follow a religious pattern regardless of the creed and the caste. Some of the festivities are Ugadi, Holi, Onam, Durga Puja, and Vaisakhi.
Classical is the dominantly existing form of music in the nation. Two genres are widely followed which are the Hindustani in the northern ranks of India and Carnatic which is basically rooted in the traditionally inspired folk music within the regions of the South. Dances are also in their folk and classical figures which include the likes of bhangra of the Punjab and the bihu of Assam.
Architecture is the best mirror of the diversity in Indian culture. There are landmarks within its confines that are highly acknowledged in a world-class level. One vey notable form of Indian architecture is the Taj Mahal. The Mughal Architecture and that of South India have showcased wide arrays of methods and techniques depicting local ways mixed with foreign principles.
Learning Indian through the books of its culture gives you a once in a lifetime opportunity of learning within the company of a people that has survived the vast ages of time.
Learn Indian Via The Silverscreen
The entertainment industry is not just about bringing you towards the edge of your seat through the use of fantastic visual effects. It does not only aim to make you sob for a while after knowing that the two main couple cannot be together. Its boundaries of information are far beyond what makes you laugh and stumble. Movies are done to leave messages and lessons that can depict just every aspect of society. With this in mind let me give you an example of how you can learn Indian via the silver screen.
In 1996 the Tamil Cinema Industry called for the expertise of S. Shankar to lead the way for the making of the film entitled Indian. This film was bannered in by stars such as Kamal Haasan, Urmila Matondkar, Senthil, Manisha Koirala, and Goundami. The film found its way into the glimmering lights of Hollywood when it represented the Indian people in the Best Foreign Language Film at the Academy Awards during the same year. The creation of Indian paved the way for movies such as Mudhalvan, Sivaji, and Nayak: The Real Hero which the magnitude of the effect of corruption within the society.
The Indian is made to showcase to tracks. The first one involves a certain Chandra Bose who is commonly known in the movie as Chandru. He does business as a broker beyond the gates of the Road Transport Office or RTO by providing people with licenses in return for a pleasurable amount. On this track of the movie love and power is entangled together as Chandru struggles to have a good life with his love interest Aishwarya. Another notable character is Subbiah who serves as Chandru’s accomplice and has some sort of friction with another RTO officer named Paneerselvam.
The second track of the movie features Senapathy, nicknamed Indian who at an old age of seventy acts as a mercenary in order to eliminate top ranking officers within the government who have been proven to be associated with corruptive activities. Krishnaswamy is a determined intelligence agent out to take the Indian out of his killing spree. He finds a break in the case upon the knowledge that the Indian’s whereabouts can be traced by probing his son who happens to be Chandru.
The story goes on as Krishnaswamy makes his way into Senapathy’s home only to find out that the person he’s been tracking is a former freedom fighter. He is able to get hold of newspaper readings that indicates Senapathy as part of the Indian National Army and was then thought to be of as an extremist. Then follows events depicting happenings during the 1940s wherein revolts against British regime were prevalent. Senapathy is shown to having married a woman named Sukanya but was forced to go in hiding to Singapore because of his status with the authorities. After independence was obtained the Indian made his way back home and was able to evade efforts of authority to incarcerate him.
The major portions of the movie showed how one man’s will to fight off the cancer of society that is corruption. He murdered a doctor who asked for a bribe in order to attend to his ailing daughter who had third degree burn. He then had to make his own son pay for his dirty acts particularly after giving a bus with faulty brakes the permission to operate which led to the death of innocent school children. In the end the Indian continued to thrive after defeating his tracker, Krishnaswamy. The film ended with a promise that the Indian will rise from the ashes once the time comes that he is needed.
It is not at all easy to learn Indian but like movies there are available avenues which can be used in order to get a grasp of how the language works and how its people behave.
In 1996 the Tamil Cinema Industry called for the expertise of S. Shankar to lead the way for the making of the film entitled Indian. This film was bannered in by stars such as Kamal Haasan, Urmila Matondkar, Senthil, Manisha Koirala, and Goundami. The film found its way into the glimmering lights of Hollywood when it represented the Indian people in the Best Foreign Language Film at the Academy Awards during the same year. The creation of Indian paved the way for movies such as Mudhalvan, Sivaji, and Nayak: The Real Hero which the magnitude of the effect of corruption within the society.
The Indian is made to showcase to tracks. The first one involves a certain Chandra Bose who is commonly known in the movie as Chandru. He does business as a broker beyond the gates of the Road Transport Office or RTO by providing people with licenses in return for a pleasurable amount. On this track of the movie love and power is entangled together as Chandru struggles to have a good life with his love interest Aishwarya. Another notable character is Subbiah who serves as Chandru’s accomplice and has some sort of friction with another RTO officer named Paneerselvam.
The second track of the movie features Senapathy, nicknamed Indian who at an old age of seventy acts as a mercenary in order to eliminate top ranking officers within the government who have been proven to be associated with corruptive activities. Krishnaswamy is a determined intelligence agent out to take the Indian out of his killing spree. He finds a break in the case upon the knowledge that the Indian’s whereabouts can be traced by probing his son who happens to be Chandru.
The story goes on as Krishnaswamy makes his way into Senapathy’s home only to find out that the person he’s been tracking is a former freedom fighter. He is able to get hold of newspaper readings that indicates Senapathy as part of the Indian National Army and was then thought to be of as an extremist. Then follows events depicting happenings during the 1940s wherein revolts against British regime were prevalent. Senapathy is shown to having married a woman named Sukanya but was forced to go in hiding to Singapore because of his status with the authorities. After independence was obtained the Indian made his way back home and was able to evade efforts of authority to incarcerate him.
The major portions of the movie showed how one man’s will to fight off the cancer of society that is corruption. He murdered a doctor who asked for a bribe in order to attend to his ailing daughter who had third degree burn. He then had to make his own son pay for his dirty acts particularly after giving a bus with faulty brakes the permission to operate which led to the death of innocent school children. In the end the Indian continued to thrive after defeating his tracker, Krishnaswamy. The film ended with a promise that the Indian will rise from the ashes once the time comes that he is needed.
It is not at all easy to learn Indian but like movies there are available avenues which can be used in order to get a grasp of how the language works and how its people behave.
Learn Indian Sexual Techniques
To learn Indian sexual practices from the Ananga-Ranga is one of the most pleasurable ways to pass the time. The Ananga-Ranga, an erotic instruction text written a thousand years after the Kama Sutra, provides a number of ways through which a married couple can renew and even keep the excitement and thrill in their marriage.
As with all things that are done repeatedly, satiety becomes a problem. Familiarity breeds contempt, repetition breeds boredom. This is the same with love-making. When done in the same way, the same pace, the excitement and passion burns out, pleasure escapes and the sexual need becomes little more than memory.
This is basically what the Ananga-Ranga problematizes and addresses. To keep a married couple together, both must work at introducing spice into their lives, most especially into their sex life. When the novelty wears off and the flames of passion die back to a steady glow, great love manuals of the East like the Ananga-Ranga encourage men and women to perfect a variety of sexual techniques. Learning different sexual techniques is one way to keep the boredom from reaching the bedroom. Bring back that element of surprise, that sense of breathless wonder. Every time is the first time. The passion must leave both man and woman smoldering.
Kalyana Malla, author of the book, sees monotony as the primary reason for a husband or a wife to give in to temptation or for the other to be driven by jealousy. He believes it is rarely that both individuals inside a marriage love each other equally. There must always be the other one that loves more than his or her partner does. Thus, the other is always open, willing to be seduced by passion—for someone else.
The Ananga-Ranga offers a very apt advice to our time. Knowing full well how fights and squabbles often happen, what causes them, and how some of them may be attended to, can be the first steps in curing the boredom, especially if these often spring from problems in the marital bed. By educating themselves, married couples can and will know how to give as well as receive sexual pleasure. With this, man and woman ensure that their relationship, their marriage is solid, that monotony is far from happening.
One technique is for the man to lift the girl by passing his elbows under her knees. He can enjoy her as she hangs trembling with her arms forming a garland around his neck. This coupling is called Janukurpura, the Knee Elbow.
Another technique is when the woman buries her face in the pillow and goes on all fours like an animal. The man can have sex with her from behind as though he were a wild beast. This position is Harina, the Deer.
When straightening her legs, the woman grips the man’s penis like a stallion, it is Vadavaka, the Mare. This coupling is not easily done and must be learned through practice. If lying with her face turned away, the woman offers the man her buttocks and he presses his penis into the vagina or what Malla calls the house of love. This variation is called Nagabandha, the coupling of the Cobra.
To learn Indian sexual techniques, even a few, from the Ananga-Ranga, may provide just the perfect bit of surprise, challenge and thrill missing when the couple find themselves in between the sheets.
As with all things that are done repeatedly, satiety becomes a problem. Familiarity breeds contempt, repetition breeds boredom. This is the same with love-making. When done in the same way, the same pace, the excitement and passion burns out, pleasure escapes and the sexual need becomes little more than memory.
This is basically what the Ananga-Ranga problematizes and addresses. To keep a married couple together, both must work at introducing spice into their lives, most especially into their sex life. When the novelty wears off and the flames of passion die back to a steady glow, great love manuals of the East like the Ananga-Ranga encourage men and women to perfect a variety of sexual techniques. Learning different sexual techniques is one way to keep the boredom from reaching the bedroom. Bring back that element of surprise, that sense of breathless wonder. Every time is the first time. The passion must leave both man and woman smoldering.
Kalyana Malla, author of the book, sees monotony as the primary reason for a husband or a wife to give in to temptation or for the other to be driven by jealousy. He believes it is rarely that both individuals inside a marriage love each other equally. There must always be the other one that loves more than his or her partner does. Thus, the other is always open, willing to be seduced by passion—for someone else.
The Ananga-Ranga offers a very apt advice to our time. Knowing full well how fights and squabbles often happen, what causes them, and how some of them may be attended to, can be the first steps in curing the boredom, especially if these often spring from problems in the marital bed. By educating themselves, married couples can and will know how to give as well as receive sexual pleasure. With this, man and woman ensure that their relationship, their marriage is solid, that monotony is far from happening.
One technique is for the man to lift the girl by passing his elbows under her knees. He can enjoy her as she hangs trembling with her arms forming a garland around his neck. This coupling is called Janukurpura, the Knee Elbow.
Another technique is when the woman buries her face in the pillow and goes on all fours like an animal. The man can have sex with her from behind as though he were a wild beast. This position is Harina, the Deer.
When straightening her legs, the woman grips the man’s penis like a stallion, it is Vadavaka, the Mare. This coupling is not easily done and must be learned through practice. If lying with her face turned away, the woman offers the man her buttocks and he presses his penis into the vagina or what Malla calls the house of love. This variation is called Nagabandha, the coupling of the Cobra.
To learn Indian sexual techniques, even a few, from the Ananga-Ranga, may provide just the perfect bit of surprise, challenge and thrill missing when the couple find themselves in between the sheets.
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